
This post is a response to a question posed in its complete format: “Can a person be highly empathetic and think empathy can be overdone and in many cases detrimental to better outcomes? Can being conscious of empathy and in control of your emotions be called for to create more realistic circumstances?”
No. You’re conflating empathy with other unrelated characteristics such as sympathy or pity.
Empathy is a complex phenomenon, more adequately described as an additional sense, not entirely unlike intuition or your other five senses. It’s a blend of cognitive parsing, information gathering, and processing, adding a layer of intellectual stimulation to our understanding.
There are three types of empathy: “affective empathy” (or “emotional” — feeling what someone else feels), “compassionate empathy” (recalling one’s feelings from similar situations and re-experiencing the emotion), and “cognitive empathy,” (intellectually identifying the emotions and connecting them to stimuli to comprehend the context in which the feelings are expressed).

The people most prone to being overwhelmed by an empathetic response to stimuli, often referred to as “hyper-sensitive,” struggle to discern between original feelings generated within and feelings they pick up from external stimuli. Their empathetic natures are primarily derived from the emotional form of empathy, akin to a radio tuned into a station while the volume is set to maximum. It can be overwhelming to find oneself tuned into powerful signals.
It can take a lifetime to cope with one’s sensitivity, primarily because of a lack of social support for such sensitivity. More often than not, highly sensitive types tend to be targeted by bullies because they are perceived as easy victims who are also usually shunned by their peers. This lack of support can lead to feelings of isolation and exacerbate the challenges that sensitive individuals face in society.
These have been socially acceptable attitudes toward highly sensitive people, while many still doubt that empathy is genuine and is not a personality dysfunction. The first of these two questions is an example of misunderstanding empathy on that disparagement vector.
The second question, however, points toward a somewhat effective solution or means of coping with one’s sensitivity. Learning to discern between one’s natural feeling and those one receives from others on a subliminal level is crucial to maintaining one’s composure, if not sanity.
On the upside, once one learns to master the all-too-rare skill of self-awareness, they discover they possess a “superpower” and become “human lie detectors.” It can be frightening to learn that they are talking to a stranger who almost instantly knows their deepest secrets and more about them than they know about themselves.
Empaths who have mastered their emotional regulation and awareness skills also learn to conceal their awareness of others, as they generally don’t want to create enemies who are intimidated by them. Making matters more complicated is that one’s empathetic sensitivities are not infallible and can often be mistaken about other people. Much of this judgment error is due to unresolved personal growth issues. In essence, what I referred to as a “superpower” is more about “power over oneself” rather than over others.
Highly empathetic people tend to be the most honest because they must learn to be honest with themselves to maintain their internal equanimity. Living with the lies one tells oneself is much harder to do when one’s cognitive dissonance escalates rapidly, much more so than for those with diminished sensitivities to empathy.
The two other forms of empathy, “cognitive” and “compassionate,” generally complement affective empathy, but there may be cases where they don’t. I don’t know of such cases, nor see how that’s possible. Still, I’m not a professional who has spent a lifetime studying the manifestations of empathy in thousands of patients and volunteers.
Emotional regulation is otherwise a skill that anyone can benefit from, regardless of their sensitivities or empathetic capabilities.