Why did Colin Powell defect from his old political party?

This post is a response to a question initially posed on Quora, and can also be accessed via “https://www.quora.com/Why-did-Colin-Powell-defect-from-his-old-political-party/answer/Antonio-Amaral-1

This question represents a severe disability in one’s comprehension of a democracy.

It’s an attitude very much like what Elon Musk displayed when he thought suing advertisers for abandoning his increasingly Nazified platform was justifiable.

It would be like walking past a McDonald’s restaurant and getting fined for not stopping in for a burger and fries or not agreeing to make an additional purchase after being prompted by their upselling suggestions.

Imagine being charged double on your meal because you didn’t want to pay extra for a hot steaming pile of sugar called a “pie.” This cartoon scenario represents the same level and quality of entitled thinking in this question.

No one is obligated to go along with their party in a democracy. Being a political party member is not indentured servitude unless you have no self-respect or ability to think for yourself. You are admitting to your willingness to accept life as a baby bird whose mouth yawns open to await the trickle-down meal of mental stimulation to determine how and what you should think.

How is that a democracy in your mind?

It’s not.

How is that not a grotesque degree of abdication of your free exercise of will?

It’s a betrayal of everything we have had the luxury of enjoying because our forefathers sacrificed their lives fighting for and dying for the right to dissent from their party.

Anyone who steps away from a party is sending the most potent message possible that that party no longer represents their best interests.

The last thing anyone owes a political party is their loyalty.

Genuinely considering oneself a patriot who loves and is dedicated to freedom means protecting one’s integrity and family, friends, and community by walking away from a corrupt party. That’s not a defection but a courageous act of patriotism.

As terrible a VP as Mike Pence can be considered, he at least redeemed himself by showing the courage of a true patriot with a love of country.

Colin Powell may have royally screwed up while serving in the Bush administration, but he is not a defector. Colin Powell represents one of the most loyal patriots the Republican party has had in decades.

If your party cannot put the needs of the many above the desires of the few, then your loyalty to your country demands you to walk away from them.

Yes… that line was a direct ripoff of a very familiar source of inspiration for what defines us as humans. Even you must be able to recognize a universal truth in whatever form you encounter it. You cannot be a human who cares about creating the best world for all of us without acknowledging universal truths.

If your party no longer works to represent your best interests, then the only way you can be a freedom-loving patriot is to turn your back on that party.

If you think that people who walk away from their party are being disloyal, then that makes you disloyal to everything you claim to believe in and value.

If you can’t support a party member’s right to walk away, then that makes you a fascist.

If a party expects loyalty to whatever platform it concocts, then they are not a party that values democracy or freedom.

It is the party that must conform to the demands of their people. It is the party that must permanently relinquish power to serve the needs of its people properly. It is up to the party to adjust its platform to acknowledge what the people want and need. It is up to the party to represent their people, not vice versa.

The thinking embodied within this question is the core of the rot that makes an American style of democracy so vulnerable to enemies foreign and domestic.

If you genuinely want to fight for and protect your democracy as a patriot, then you must fight against a two-party hegemony.

You should demand complete electoral reform to eliminate the kind of corrupt thinking this question represents. It’s abhorrent that people have reduced a public dialogue into a mindless cheerleading competition.

The only people who win that game are the nation’s enemies who seek to usurp its power.

You should consider people like Colin Powell and Liz Cheney among the bravest members of your party because they are not afraid of the consequences of sacrificing their political influence and benefits for ideals that transcend petty politics.

The kind of thinking which embodies this question is what created concentration camps and gas chambers less than one hundred years ago.

This kind of thinking has been responsible for repeating that ugly history, and it’s already at the stage of recreating concentration camps.

How much further must we venture into this nightmare before people realize the horror they invite as a stain on their person and the burden of profound regret they will carry to their graves?

What could be the reasons people experience stagnation?

This post is a response to a question initially posed on Quora, and can also be accessed via “What could be the main reasons some people experience stagnation, even if they aren’t lazy?”

Trauma and burnout are immensely impacting causes of inertia in one’s life. Burnout often precedes depression, and severe trauma can result in Executive Dysfunction. Depression can be debilitating, and Executive Dysfunction is scary AF.

Imagine waking up daily with a laundry list of activities you sincerely want to do, but your “round-to-it” never makes it off the couch for some indiscernible reason. “Yeah, yeah, yeah — I’ll get around to it.

Weeks later… that five-minute job of daily housecleaning is a prohibitive three-day adventure you decide is no longer worth the effort. It’s better to return to doing nothing while thinking, “Tomorrow’s another miserable day when it can be done.”

Loss of hope for one’s future is a terrible thing to experience that can lead to all sorts of ugly and tragic outcomes. Restoring hope is the fastest way to cure one’s depression and worse.

Our economic dystopia is the main culprit of many of our social ills today, and it’s leading us down a dark road just like it did last century when it gave rise to fascism and the Nazi scourge to ignite a global war.

It’s mind-boggling to me that both the victims and perpetrators of this centuries-long class war so easily overlook such a prominent issue that it never seems to stop being waged against the little people.

It’s harrowing to realize how conceptually straightforward it is to avoid chaos and how impossible it is in practice to prevent it.

There is something so intoxicating about having power that people think of themselves as insulated from all the harm they do to countless others with impunity.

The worst thing about Trump, for example, isn’t the damage he’s doing with his decisions and actions. That he can continue wreaking havoc while he should, by all forms of reason that claim to value the concept of justice, be rotting behind bars right now — that causes us all the most harm. His freedom is the grossest of violations of the social contract imaginable.

His freedom confirms that there is no value in decency, integrity, honesty, trust, or responsibility. His freedom is an encouragement of every rotten behaviour and attitude imaginable by humans. It’s a veritable permission to be our worst selves. His freedom is a purge of our humanity.

Why TF should anyone think they have a future if that future means having to become a grotesque monster who is willing to destroy lives to get some money for themselves?

When push comes to shove, I doubt few people would trade having a loving family and being surrounded by a community of people who care for you as a person for a gold toilet.

Since that’s the world we live in today, that’s deeply depressing. What kind of person can believe a hopeful future awaits at the top of a garbage heap? It certainly isn’t the best of humanity.

It’s the kind of world most decent human beings don’t want to live in. With that in mind, it shouldn’t surprise anyone that birth rates are plummeting because what decent human being wants to tell their kid to learn how to manage their plastic intake enough to minimize the health risks it poses while admitting they did as little as they could to prevent this shit from getting worse.

“Yes, kids… I decided not to vote because I didn’t care enough to know the difference between parties and just decided to believe they’re all the same, so I said fuckem, let them turn this world into a shithole for my kids.”

In short, the main reason people are experiencing stagnation is the same reason they experienced it during the fall of communism as a system of governance. We are failing ourselves because we are failing to demand better from our leadership instead of holding their feet to the fire. After all, that requires risking one’s perks and benefits in life; w may as well let them do whatever they want so that we can complain about how shitty things are and be able to say, “I told you so.” when it all turns to shit.

In shorter and more famous words:

How can we determine the truth about the existence of God?

This post is a response to a question posed in its complete format: “How can we determine the truth about the existence of God? Should we rely on the beliefs of atheists or believers?”

This question is heartbreaking.

There is not a single thing in your life that you struggle with determining whether that thing exists other than your desire to believe what other humans have told you is true.

No other human has ever had to tell you the sun exists. You can quickly determine that for yourself.
No other human has ever had to tell you mountains exist. You can quickly determine that for yourself.
No other human has ever had to tell you oceans exist. You can quickly determine that for yourself.
No other human has ever had to tell you cold viruses exist. You can quickly determine that for yourself.
No other human has ever had to tell you snow exists. You can quickly determine that for yourself.

Nothing other than supernatural nonsense puts you into a quandary of wondering whether it exists or not.

You might wish to believe ghosts exist but will never see or experience tangible evidence to support any belief because no evidence exists. The same applies to goblins, leprechauns, fairies, angels, demons, the Easter Bunny, and Santa Claus. All of these imaginary beings are products of fiction, in which you will never experience a real-life manifestation of any of them.

It’s not that no one has been looking — quite the contrary. Millions worldwide have been searching for evidence of these phenomena for centuries. There have been television programs for decades with teams of people equipped with the most modern technologies to help them find evidence.

Let’s contrast that against something that was theorized to exist in 1964. A particle officially referred to as the “Higgs Boson” was determined to exist by extrapolating from the evidence that showed a massive gap in our understanding that could only be explained by something the public became aware of as “The God Particle.”

It was named so, not because it bore any relationship to your magical sky daddy, but because it was difficult to find. A physicist by the name of Leon Lederman wrote a book in 1993 called “The Goddamn Particle,” which was an expression of frustration over how difficult it was to find.

Everything about physics on this scale showed that it had to exist, but it couldn’t be found.

It was finally discovered forty-eight years after theorizing that this particle must exist to explain how mass is transferred to other particles like electrons and quarks. The Large Hadron Collider in Switzerland gave us the first proof of its existence. We had no tangible evidence of its existence up until then. We did, however, have tangible evidence of its necessity to exist to explain other phenomena that could not otherwise be explained without it.

IOW, without the existence of the Higgs Boson, much of physics would have just broken down into a jumble that could not make sense, be adequately explained, or avoid being relegated to the same realms of the imagination that the supernatural exists.

Without tangible evidence of its existence, all scientific discovery was at risk of being viewed in the same terms as magic — inexplicable woo.

Physicists set out to find it according to the clues pointing to where it must exist, and that’s where it was found.

No such corollary exists with the god concept.

Nothing in the universe requires god as an answer to an unanswered question.

The only reason you and everyone else who struggles with the concept are hung up on it is that it appeals to your emotional need for the universe to make sense in a paternalistic way… in the very same way, life made sense to you as an infant in the cradle whose parents or guardians ensured you had food in your belly. Life made sense to you as an infant when your diapers were changed to keep you comfortable and warm each day.

Your yearning for God is the desire of an infant wistfully hoping the chaos of life makes sense on some level beyond your comprehension… and that may very well be the case, but it isn’t due to some magical parent who will care for you like an infant in a cradle.

Atheists have no beliefs about god, so turning to atheists to answer questions that are your responsibility to answer for yourself is a disservice to you.

Other believers will tell you what they are desperate to believe is true, while atheists will tell you they don’t believe that nonsense.

This atheist will tell you that if something like a god creature exists, it doesn’t exist in any form that any human has been capable of imagining. Our universe is too vast, alien, and too far beyond human comprehension for us to have the slightest hope of untangling its mysteries enough to know anything with any certainty.

This atheist will also say that every manifestation of god by humans is an extension of their egos and represents the epitome of delusional human arrogance.

This atheist will strongly recommend that you stop wasting your valuable intellect on pining for a cosmic super daddy of the imagination and focus it on trying to detangle the complexity of life on Earth. There is already plenty here for us to figure out on our own, wasting valuable time and effort in pining on something irrelevant to the physical reality we share.

Pinning your hopes and dreams on the existence of a Father Cosmos is an abdication of your agency. It is a way of giving up on your gift of free will that you would expect someone to dictate your life to you instead of rising to the challenge of living your own life. It is a way of running away and hiding from the freedom you have been given, which has been hard-fought and won through bloody sacrifice after sacrifice throughout history for you to benefit from.

Pinning your hopes and dreams on the existence of a magical authority is giving up on yourself and retreating into a darkness of slavery and hopelessness in an existence of oppression made worse by the fact that you would only be serving the most depraved humans on the planet who don’t care in the least about a god beyond how they weaponize that concept against you and steal your life from you to benefit themselves.

This atheist strongly encourages you to live your life for yourself and not for some fantasy peddled to you by a parasite who wants you to believe nonsense because it benefits them at your expense.

How does art as personal expression differ from societal values?

This post is a response to a question posed in its complete format: “How does the function of art as a means of personal expression differ from its role as a reflection of cultural and societal values?”

We are each of us mirrors of our cultural and societal values.

Each of us expresses our values as we have been exposed to and have absorbed them into our makeup as individuals, whether we do so through work defined as “art” by society or by other means of self-expression.

Some common ways we recognize different cultures include dialects, cuisine, wardrobe, rituals, and social activities such as special occasions, holidays, and celebrations of varying kinds.

We typically define “art” as an experience without a pragmatic application beyond conveying an emotional or intellectual concept.

Most forms of expression serve a pragmatic value, such as organizing people, educating people, helping people accomplish goals, or restraining, hurting, preventing, or prohibiting people from engaging in an undesirable action.

The purpose of art is purely to share perspectives while the artist in society focuses their attention and development precisely upon developing one’s perspective through their work.

Most people rely on their expressions as a secondary, supportive, and functional concern as an adjunct to whatever their primary occupation is for their attention.

Everyone expresses their cultural and social values by being unique products of their environment. The artist “enters a meta state” of introspection while analyzing values to convey them through their unique perspectives.

Like physicists who focus on the physical characteristics of the universe, medical professionals who focus on the biological characteristics of humanity, psychologists who focus on the mental states of humanity, and geologists who focus on the mineral characteristics of the planet, artists focus on our cultural expressions of the human condition.

Artists are professional analysts for our societies who reflect the varying states of humanity through their expressions.

Is peace always possible?

This post is a response to a question initially posed on Quora, and can also be accessed via “https://www.quora.com/Is-peace-always-possible/answer/Antonio-Amaral-1

Of course, peace is always possible. The challenge is making it desirable enough for all parties to commit to making it possible.

Peace is otherwise impossible when one or more parties refuse to accept compromise as the only path toward achieving any form of peace, whether temporary or lasting.

We have to accept the reality that some people are so broken they would choose to burn the world to ashes rather than give up their power or relinquish their power designs, and so that means the only path to peace is through the destruction of those types. Sadly and ironically, the argument of an escalation of conflict as the only path to peace is validated by the entrenchment of those who endorse imposition as their means of achieving peace through subjugation.

For some people, reason as a path to peace is rejected in favour of catering to hubris. Sometimes, people are so confident in their ability to overpower those they believe entitled to victimize that they will adamantly reject compromise even upon their final breath.

Peace requires giving up at least some of one’s power, while conflict escalations are almost always about exercising, protecting, or expanding power.

It is easy to become cynical in a world filled with so much violence that there has never been a period in human history where wars have not been waged, at least somewhere on the planet. It’s easy to think humans are an irreparably self-destructive species, but that’s a perceptual choice.

The reality is that although our species has never been “war-free,” humanity has predominately existed in a state of peace. Most people are comfortable with enough personal power to live peaceful lives.

However, a small percentage of humans are unsatisfied with that level of personal security and require much more power to quell their insecurities. Their antics are far more successful at capturing public attention because conflict is like a drug that enraptures people’s imaginations, while peace is boring. With this skewed mindset, it’s easy to believe peace is impossible.

To make peace possible on a universal (or global) level, we must address the fundamental elements giving rise to conflict, which begin with addressing factors that undermine psychological health. It’s a massive task that is conceptually simple but logistically impossible today. Whether we will mature enough as a species to achieve optimal mental health sufficiently to mitigate the aggravating factors for conflict escalation is a toss-up. We are currently on a trajectory toward extreme aggravation and conflict escalation that could dramatically reshape the human landscape.

It isn’t very comforting to contemplate how we might survive our challenges over the next few decades. If we can maintain most of the trappings of modern democratic society, our experiences will encourage systems that can address our psychological issues in healthier ways.

I want to believe that once we emerge from the other end of the dark tunnel of regression we have entered, we will be much closer to reaching a new bar for global peace.

Why won’t rich people donate much of their wealth to poor people?

This post is a response to a question posed in its complete format: “Why won’t rich people just donate a tiny bit of all their wealth to poor people?”

Some of them do. MacKenzie Scott, the ex-wife of Amazon founder Jeff Bezos, has donated over $17 billion to charitable causes since 2019. Our problems, however, can’t be fixed by relying on a few donations by the small percentage who care about other human beings beyond themselves.

People need to stop thinking about ways to guilt the few rich capable of feeling guilt into ponying up on behalf of those who don’t care in the least about the poor as long they shut up and die quietly and out of sight.

Why do you think “hostile architecture” exists?

A lot of people don’t want to help the poor. 
They want them gone out of sight and out of mind.
They want to blame the poor for creating their conditions of poverty.

They want to think of them as lazy addicts who irresponsibly ruined their own lives.

It’s no different than shaming a woman for her clothes or behaviour for inviting a rapist.

It’s like shaming a mugging victim for paying cash for their drink in broad daylight.

People don’t want to think about why things go wrong for other people because it means dealing with the possibility that things can go wrong for them. If people believed they could also become one of “those people.” many would just give up, while others wouldn’t be able to function past their anxieties.

Although the existence of centibillionaires is a huge symptom of a system so broken that so many poor exist, no one wants to change anything because it means having to do things differently than they’ve become used to.

Look at how impossible it’s been for Americans to adopt a universal metric system — even though it would save them money.

Look at how impossible it’s been for Americans to adopt universal healthcare — even though it would save them money and lives.

People may demand change, but they hate change. Many people prefer complaining about how bad things are to doing something different because they fear change will be worse than what they’ve gotten used to.

My province of BC has had three referendums on electoral reform that would have made our elections more representative of the people. We would have become a more democratic province that more effectively addressed the needs of the people if the people could vote for what they want rather than vote against a change they don’t understand. Even worse, the change is easy to know if one makes a small effort to educate themselves, but they don’t and won’t understand something until they’ve lived it. When people are unsure, they consistently vote to maintain a corrupt status quo instead of voting to change it.

Americans are going to continue voting for corrupt leaders until they realize their lives are at so much risk that the choice is no longer “change or continue suffering” but “change or die.”

That’s where we are right now… or at least, those who refuse to read the writing on the wall will eventually figure out that’s the case when they start seeing the suffering around them can no longer be denied. They will change only when they become more afraid of maintaining a destructive status quo than the change they can’t understand until they’ve made their change.

Rich people won’t give up their wealth, even in part to sustain a failing system until it fails so badly that they start running and hiding for their lives from the mobs who are angry enough to repeat history. They won’t change what they’ve gotten comfortable with, even if it means they’ll end up more prosperous.

This is why “woke” is such an important concept these days — because we are at the stage where a lot of people are sick and tired of screaming “Wake up!” to people who insist on ignoring the threat they’ve become to our future.

The bullying Nazis among us still think they can play their bullying games endlessly while laughing at the “librul” tears they imagine are being shed out of frustration without realizing those tears are being shed because of what comes after those tears… the mourning of having to do what could have been avoided.

The few wealthy people cannot, through donating portions of their money, fix what’s broken.

The system needs to change on fundamental levels enough to force the greedy sociopaths to acknowledge the critical importance of maintaining a universally sustainable social contract. They need to understand the benefit of giving up some of their money to pay back into a system that allowed them to become rich in the first place.

Allowing a small number of elite few to grow hoards is not how to develop a sustainable economy or lift people out of poverty.

People like Musk know this. They don’t care because they see themselves as entitled to rule over the rest of us like we were herd animals.

Eventually, someone like Musk will push society far enough for the guillotines to come out and put his head on a pike. He doesn’t believe that’s what he’s inviting into his life. He thinks he is untouchable… just like Trump thinks he’s untouchable — that no one would dare do the unthinkable.

Suppose Trump decides to start a war with Canada, and NATO steps in. In that case, the chances of an American military officer putting a bullet in his head on the brink of launching a nuclear attack against a long-time partner becomes a very real possibility. Just because he’s the “commander in chief” doesn’t mean he has carte blanche to do whatever he wants. Everyone has limits. That’s just life. We must acknowledge that and protect them for everyone, for all our sakes.

We don’t know right now what those limits are and what it will take to cross that one bridge too far… but if or when it does happen, there will be chaos in the streets. We’ll be spending the next hundred years dealing with profound regret while armed with microscopes to examine in micro-detail how it could be that we allowed this nightmare to go on as long as it did.

We will be kicking ourselves with the kind of regret that will change us forever in ways that will horrify us deeply if this happens again. We should be paying attention to how the German people have had to cope with their recovery from the madness that overtook them. We should be learning from history, but 76 million people voted for a repetition, while another 80 million said they didn’t care enough to do anything different but pretend it wasn’t their problem to solve… so they made it their problem and everyone’s problem.

Meanwhile, it’s unfair to the few wealthy who are generous and care about humanity to put the onus on them alone to solve the problems we all have a responsibility to solve.

If that means we have to start punching Nazis to get them to develop enough humility to behave like human beings, then we need to start swinging as if our lives depend on it because they do.

Nothing will change until we take this dystopia seriously enough to deal with the threats we face in the form of hatemongers who feel themselves entitled by God to rule this world.

If there’s one thing we can learn from Luigi Mangione, it’s how overwhelming this problem is and how overpowering the enemy is. They’re not taking any breaks now that they’ve been given the keys to transform the landscape radically. They’re putting the pedal to the metal, and if it means running over millions of homeless people with a bulldozer, then so be it.

They don’t care about the poor. They are happy to destroy the easily victimized among us.

Why do you think they’re starting with schoolchildren?

To what extent do profound ideas reach high levels of popularity?

This post is a response to a question posed in its complete format: “To which extent do novels, or manga, conveying deep idea, or talking about social issues, relate to them given global awards, or high global popularity, to which extent does this depend on how smart the creator is, why only few reach to this level?”

Popularity and recognition are primarily not determined by intelligence, creativity, or any value generally associated with degrees of quality, skill, or craftsmanship but by timing and resonance.

The kind of popularity attributed to intelligence and creativity is recognized only through endurance throughout the ages. It is the rarest form of popularity that remains consistently in the shadow of most other forms of popularity. It does receive the occasional boost because it can garner enough of a niche following to emerge on the populist stage for a time. Still, it then retreats to becoming a niche once again.

A book like “Fifty Shades of Grey” was a literary mess on every level, from the writing to the butchered subject matter to the horrid values it sensationalized.

It was a massive success because it appealed to a repressed and widespread imagination responding to an increasingly darkening reality by retreating into dark fantasies that most would not have the courage to explore in real life.

I’m certainly not claiming that I would or have the courage or the slightest interest in exploring this area of the human condition for myself. Still, I am at least aware enough of the dynamics to understand how the story itself represents more of an expression of a mind suffering from Stockholm Syndrome indulging in titillation rather than providing realistic insights into the dynamic it attempts to portray. It’s more of a study of mental health in society than a literary masterpiece.

This leads me to my point that, as a people, we have been enduring a staggering decrease in the quality of our lives over the last several decades, shocking most of us. A piece of schlock like this validates feelings shared by a large audience and titillates the imagination through sensationalized imagery.

It became popular, not because of any enduring qualities but because it fulfilled a need for an outlet.

“The Secret” is another example of appealing to repressed sentiment, but instead of validating the repressive darkness people have been suffering through, it capitalized on a need to restore hope.

Ultimately, both literary productions created more harm than good in the same way that trolls undermine the social contract.

Once materials like these run their course, they begin to resemble porn in that a temporary titillation is an insufficient mitigation for addressing underlying causes, and like cocaine, once it’s run its course through one’s body, one is left feeling drained and hungry for more of that emotion that gave them a temporary boost in life.

There is, sadly, no real cure to this phenomenon of populism beyond two different strategies. The first strategy is the sanest, but it is also the most long-term and invisible strategy for addressing this need to bottom feed while racing toward an ever-receding bottom. It’s a strategy that will make many eyes roll once I write it as a one-word summary: education.

Education is the “magic pill” that will mitigate most of humanity’s ills — at least, it will once we address the economic roots of humanity’s ills.

It won’t ever be a cure because there is no final state to education. There is no finishing an education. Only lifelong learning exists for our species if we wish to survive anywhere near as long as the dinosaurs did.

The alternative to education is our current self-destructive trajectory, which risks the end of human civilization and, quite possibly, our species if our rock bottom is deep enough.

The alternative track to education we are on is to continue our descent into worshipping the superficially constructed Holy Grail of attention for the sake of attention. We will continue to behave like addicts drawn toward the chaos of feeding an insatiable hunger until we consume all of what we value through superficial titillations that temporarily distract us from an otherwise horrifying existence.

Surviving the nightmare ahead of us means our future progeny will have slim pickings to choose from as representations of the best human potential to pick out from the forgettable detritus of populism. The future will be as we experience it today when looking back on history and forgetting how Leonardo DaVinci had many contemporaries competing for the same artisanal benefits he remains remembered for.

We don’t remember the easily forgotten mass, but we do remember the outliers, and that’s the broad lesson of history.

If we exist as a species and civilization in another two hundred years, no one will know who or what a Kardashian is. They will note, however, how rampant superficiality characterizes this primitive and barbaric state in which we live.

No one will remember any of the Harry Potter books or the trans-hating hypocrite who fraudulently represented hope within her discardable stories. They will, however, continue to be influenced by Tolkien.

No one will remember much of anything notable about the products of this era beyond the horrid worship of excess.

Not one talking head from Fox will be given a nod of acknowledgement for their contributions to society. Rupert Murdoch might earn a passing reference as a key player in corrupting human civilization. Even he will be regarded as a side note contributing to corruption. At the same time, his success at making it so widespread will be considered a global failure in ethics that permitted monstrosities like centibillionaires to exist.

Donald Trump will be remembered as this century’s Hitler, no matter how many may find that offensive today. It’s just where we are as a species, and history has given us enough hindsight information to make such predictions with great confidence.

Those who may be offended by this prediction would do well to consider how that’s an optimistic outcome to the trajectory we are on right now because if he succeeds in achieving the maximum potential of his efforts, then we may not have much left of humanity to be capable of studying the history we make today in any way resembling our current capacity for exploring our history from yesterday.

Suppose we don’t rein in society’s current excesses of distorted power. In that case, we will be lucky to exist in any state resembling anything other than a primitive existence at the mercy of nature.

Should the internet have a way to shut it off in an emergency?


This post is a response to a question posed in its complete format: “How did the internet reach a point of legitimately being something that no one knows how to shut off in the event of an emergency? Do you think there’s any reason it should have a way of being done?

I’m struggling to think what sort of emergency could possibly warrant shutting off a global environment of interconnected devices while I’m watching the run of Terminator movies.

If Skynet were to become a global threat, then shutting down the entire globe of interconnected machines could not occur quickly enough to defuse such a fictional threat.

Local isolation areas could occur through coordination with service providers, which might be sufficient to limit Skynet’s reach, but doubtfully, because that imaginary AI with a vengeance streak would not make itself so obviously a threat before it’s too late to do anything about it.

Next, a more realistic threat could be a sophisticated virus that propagates throughout the Internet and is likely undetected until triggered into action. Any coordinated shutdown of internet trunks and backbones would still not stop it.

All efforts to mitigate the effects of such a virus would have to be applied locally to billions of connected devices.

It is likely advantageous to maintain internet connectivity to deliver an antiviral payload.

Again… I’m at a loss to identify what possible threat could warrant shutting down or blocking all connectivity between devices.

If such a feature were possible, it would constitute a more significant threat that bad actors could exploit.

Shutting down significant connections could disrupt vast swaths of many economies, making nations vulnerable to extortion.

In this light, such a feature seems more of a threat than any imaginary one, justifying exposing global connectivity to such a weakness.

The primary strength of the Internet is its vast array of redundancies that we will need to rely on to save our asses with increasing climate emergencies ahead.

Your question is born from a mindset where you imagine a coordinated rollout of connecting technology applied uniformly to billions of devices.

That’s not how the Internet came about and grew into a state of global coverage created by an array of trunk lines floating in the ocean and satellites in orbit.

The Internet began small (like everything massive typically does) by hardwiring two computers to each other and developing protocols that permit information exchange.

From there, it grew into supporting military and scientific needs for coordinated information-sharing. From there, tech nerds at the forefront of computer technology shared information on virtual public bulletin boards.

From there and at the beginning of the 1990s, Timothy Berners-Lee wrote protocols for assigning unique identifiers to devices that would allow information to be directed to intended devices in a chaotic system of signal transmissions. He also invented a “Hyper Text Markup Language” that converted computer code into “human-readable pages.”

He is widely known as the “Father of the Internet.”

The Internet grew by quantum leaps year by year as businesses, schools, and homes adopted computers that could connect.

Private companies launched satellites and installed trunk lines while laying down millions of miles worth of cable into a spiderweb of interconnectivity — hence the term “World Wide Web” — the “www” following “http” (hypertext transfer protocol).

While posting a message on my Facebook page asking Mark Zuckerberg to improve blocking on Facebook, I looked up the total number of users, and its numbers were 2.9 billion people on Facebook alone.

All of this has been as far from a coordinated strategy of development as could be the case.

There has never been a perceived need to hamper the primary strength of an always-on internet connection. When failures occur on a localized basis, that entire affected area is in disarray from the disruption.

There exists no means to quickly shut down such a chaotic arrangement of interconnected devices because that’s antithetical to the purpose of the Internet in the first place. At most, an EMP pulse could disrupt a localized area quickly, but that’s about the extent to which a rapid shutdown is possible.


UPDATE:

As it turns out, one of the benefits of redundancy is when a privatized corporation tasked with the responsibility of helping citizens survive and navigate an environmental emergency fails to live up to its commitment, another corporation with an app to sell burgers ironically fills in the life-saving service gap to assist people and ostensibly fill their bellies with burgers and fries.

https://nypost.com/2024/07/09/us-news/texans-use-whataburger-app-to-know-about-power-outages-after-hurricane-beryl/

Why do people become poor and broke?


This post is a response to a question initially posed on Quora, and can also be accessed via “https://www.quora.com/Why-do-people-become-poor-and-broke/answer/Antonio-Amaral-1

Setting aside the failings of individuals who make bad decisions and cause problems for themselves, because there is always a tiny percentage of people who need more guidance to make better decisions, the vast majority of people suffering in poverty have done everything right with their lives and are still struggling.

A big part of the reason why that happens is that too many people waste their time wallowing in a misanthropic belief that poverty is due to the victims of it being responsible for creating their poverty and that if they just did something different with their lives, they, too, would be among the wealthy in society.

This myth that poverty is a self-imposed sentence is precisely what the thieves in our lives want the people to believe.

This myth that poverty is a self-imposed sentence helps people to believe they won’t become victims of poverty themselves.

This myth that poverty is a self-imposed sentence overlooks how our culture is geared entirely around impoverishing the majority in favour of the sociopaths who are willing to destroy lives to achieve personal material benefit.

This myth that poverty is a self-imposed sentence is why people become poor and broke because believing this nonsense allows poverty to exist in a post-scarcity world that could easily eradicate poverty overnight — if we could only address the rampant greed corroding the social contract to be the actual cause of poverty instead of shaming the victims suffering unnecessarily in a state of poverty that would not exist if economic justice existed.

There hasn’t been a time in my life where I have not been blamed for the clients who have stiffed me after praising me for doing work they benefited from.

Try to make sense of that.

It’s precisely what Donald Trump does when he calls the contractors that worked for him losers. He put thousands of people out of business throughout his life by not paying them for doing work on his behalf, and as far as he is concerned, it’s their fault.

This question embodies a corrupt attitude that pervades society, and it is this attitude that permits poverty to exist.

It’s the same attitude that admires how people can avoid paying taxes and envies that ability enough to want it for themselves.

This question enables the attitude of greed to characterize the rot infecting humanity and destroying human civilization because it teaches us to forget that we are all in this together.


Up to about half the people who are homeless in the U.S. are working full-time jobs.

There are over 25 times more vacant homes in the U.S. than there are homeless people.

Try to make sense of that… and then get pissed off about this:

How do atheists think this brief existence is all there is?

This post is a response to a question posed in its complete format: “How do atheists think this brief existence is all there is? Don’t you have a yearning in your heart that there must be something over the rainbow?”

That’s not exactly how that works.

This brief existence is all there is for this thing we call “ego.”

This thing we call “ego” is far from being “all there is” and is, in effect, as relevant to the universe as a speck of dust on our planet. The problem here isn’t the insignificance of ego but the ego’s addiction to being (or being perceived as) relevant beyond its existence.

There is much, much more to existence beyond the human ego, but as soon as each life ends, so too does that frail construct that demands immortality for itself on the sole basis of simply recognizing its own existence.

What we should be doing with human egos is learning how to train them to focus on the lives they get so that the benefits of existence are maximized for themselves and through others because that’s the only way for the ego to validate itself within the context of its limited existence.

Pissing away one’s life by catering to delusions of egotistical immortality is the most toxic form of grooming for one’s ego that invariably metastasizes it into a cancerous tumour for human society.

Whatever may exist “over the rainbow” is not for the human ego to experience.

This existence is all there is for the human ego.

The sooner the human ego can embrace that, the sooner it can grow to appreciate a gift that can vanish at any moment for any reason. Appreciation for the finiteness of one’s existence is precisely the point of a limited existence. There is no other way to transcend this limitation.