Why is there no neutral ground in America?

This post is a response to a question posed in its complete format: “Why does it seem that there is no neutral ground for political parties in America? You seem either extreme right or extreme left. Indeed, agreeing that the opposite party have a point seems to brand you as a traitor? Why is there this perception?”

The perceptions you describe result from a myopic lens in which the nation is ruled by one extreme.

There is no extreme left in the U.S.

No parties or groups are demanding to seize ownership of the means of production.

You argue that there is an extreme left because it helps to lessen the seriousness of the challenges facing your nation today. It’s a perception that helps to justify its Nazification as a reaction to a perceived enemy rather than a decline and degradation of its long-held moral values.

To believe an extreme left exists is to deny the harsh reality of natural cruelty your nation has been cultivating for decades.

Gordon Gecko was a warning against this cruelty, but as a nation, you embraced it, and you embody it by permitting the ongoing mass murderers of children in schools, by denying healthcare as a human right, by permitting whole towns to poison their people through contaminated water, and by justifying a profit motivation.

Your nation has been welcoming this transition into a culture of sociopathic dehumanization for decades, and you have cheered it on. You cheered when Reagan fired the air traffic controllers’ union. You cheered when he shut down mental health facilities and threw the vulnerable out onto the streets. You supported his hatred of gay people and allowed countless murders of them by denying them life-saving medical treatment.

You justify the fabricated existence of a far-left because you struggle to avoid facing the ugly truth of the nation you have become by choice.

There is no neutral ground because all that remains is a toxic evil threatening global stability. Those who struggle to muster the courage of their ancestors are stunned to find themselves engaged in a surreal battle against monsters who should know better than to deem themselves modern-day kings among the educated and democratized masses.

Do atheists believe “all men are created equal”?

This post is a response to a question posed in its complete format: “Do atheists believe in the Jeffersonian phrase that “all men are created equal”?”

This atheist believes the word “equal” is all too often confused with “identical.”

All life is otherwise “equal” from the perspective of an experiential existence.

There is no metric nor means by which any evaluation can be established to determine degrees of consciousness that are not subjected to biases derived from ignorance of the nature of consciousness itself.

Humans can easily consider themselves “more conscious” than ants, but even that comparison is predicated upon a human bias toward the concept of consciousness.

“Ant consciousness” is observably “different” from human consciousness. It remains just as much of a mystery, taking the shape of a puzzle piece in which we cannot yet make out its composition.

The only thing we truly understand about consciousness is that we don’t understand it. We are exposed to slices of it presented within contexts appealing to the spectrum of consciousness we are most familiar with.

What broke the ice for me in an apprehension of a fundamental characteristic shaping the universe was the analogy of consciousness as a meteor crashing into another by Douglas Hofstadter in “Gödel, Escher, Bach — An Eternal Golden Braid.”

https://www.goodreads.com/book/show/24113.G_del_Escher_Bach

It was quite some time after reading this book as a student in the 80s that I encountered various ideas like “Integrated Information Theory,” which allowed me to progress beyond “The Thermostat Problem.”

I had always maintained a belief, however naive, in the fundamental nature of our equality as human beings. In many ways, my adherence was a reaction to coping with learning at the tender age of eleven, that my knowledge of the world far surpassed that of my mother.

(That revelation arose from her confusion over an ultrasound image on the television screen. She asked what it was, and I said it was a baby being born. The shocked expression on her face was like a sound vacuum for the room. My eldest brother turned to me and chastised me for exposing her to knowledge beyond her capacity to process it.)

Even though I was then always treated as an inferior in my family, I rejected that and struggled to assert my equality in an attempt to be accepted. That was fruitless and counterproductive because my efforts only increased the rejection.

I have learned that it is always those whose insecurities compel them to establish degrees of equality between people on the flawed notion of identicality. Over time, I have developed a bias against such a mindset, which I now view as an inferior state of being (a somewhat hypocritical attitude — but honestly earned).

Ironically, such a mindset seems most common among believers, but that may result from sheer numbers. On the other hand, I cannot ignore how that resembles the toxic competitiveness I experienced as I grew up in a dysfunctional environment ruled by a toxic personality who pitted their children against each other for favour.

Whenever the concept of equality is raised, I almost immediately think someone is struggling with their basic humanity and seeking validation to quell their insecurity.

All the pieces comprise the universe we inhabit, and parsing values between constituents is like arguing over whether red blood cells are more or less valuable than white corpuscles. All pieces of a puzzle are necessary to form a complete picture.

We will never see a complete picture if we discard pieces that fall outside our ability to comprehend the nature of their importance to the whole.

From my biased perspective, parsing out a given, like equality, to enumerate differences is more of an expression of toxic thinking that erodes the social fabric than is productive for our societies.