Within a capitalist system, one sells either one’s body or mind, which is called employment.
The only alternative to that is to pay people to use their minds and their bodies to create products that other people buy to generate revenue for them.
That’s right… either you’re a plutocrat with wealth galore and never have to sell yourself to anyone, or you’re a servant for someone else.
Women selling their bodies in today’s society is a very smart economic move because a great deal of money can be made in a very short time that can propel one from being a seller of their body to being a capitalist paying others to make money for them.
Women selling their bodies in today’s society are very pragmatic and have a clear advantage over men in generating revenue.
If you can earn upwards of six figures for a couple of hours per day of on-camera nudity, the problem isn’t women selling their bodies but your disconnect with the capitalist system you’re living within.
IOW, you may want to shame women for making that choice, but it is a choice because men have made it one. It’s not a bad choice because of women. Women choose to benefit financially in ways no longer available to most working-class people.
Perhaps if we paid school teachers more than hedge fund managers, we’d find people aligning their economic decisions more closely with moral values. In a society that steadily strips away economic choice, you can’t complain about the people who choose options you find uncomfortable. After all, they’re chosen as options because living wages no longer are.
What’s truly sad about all of this is how little people comprehend implications that stretch far past the ones that immediately impact them… and that’s not a phenomenon limited to the little people; the captains of industry we rely on for leadership in society are just as bad at failing to see past their navel… possibly even worse than the majority, although, from my biased perspective, they have a greater responsibility to rise to their status.
“To whom much is given, much is asked of in return.”
Stop crapping on the women getting rich from their birth lottery winning because benefitting from birth lotteries is the world we have created.
If you need to crap on something, crap on that.
The women getting rich by making horny incels happy are not the problem in society.
Identifying a specific group of people to be regarded with respect and care is an approach to an issue akin to “preaching to the choir.” Those who already understand, appreciate, and embrace the concept of positive support toward a marginalized group don’t need to be reminded of their mistreatment and told they should not mistreat them.
Meanwhile, those who already harbour ill will to marginalized groups tend to respond with ill feelings toward the message while citing reasons why such a sentiment is exclusionary to them and their feelings. This is why “All Lives Matter” became a response to the message “Black Lives Matter.”
That black lives are snuffed out at rates which prominently indicate a social bias against them that results in a significant degree of avoidable victimization is irrelevant to them in this issue. Such people already feel victimized themselves, and providing positive attention toward other marginalized groups gives them the excuse to feel even more marginalized than they already do.
It may be true that they are not victimized to any additional degree by statistical contrast. However, a large part of their animosity is derived from feeling marginalized from society in general.
The marginalization they feel is universal. The extremes of income disparity we live with today universally exacerbate anxieties throughout the population. In contrast, only those who do not live with economic insecurity find some insulation from the challenges of daily living.
Encouraging people to develop respect for and care for others requires addressing the barriers preventing them from alienating others from a small and shrinking circle of safety in the face of an increasing array of reasons for insecurity.
Most people are already clear that when life is good for them and without survival issues predominating their concerns, it’s much easier to be open to strangers. Strangers are always viewed as a threat when life itself feels threatened. Accepting strangers without instinctively assuming they’re an additional threat to pile onto their activated fight-or-flight instinct is much easier when life isn’t under an omnipresent threat. Increased anxiety levels are a consequence of our economic disparity. Fixing that makes it easier for people to open themselves up to tribal outsiders naturally.
I remember experiencing directly how familiarity seemed to function like a cure for bigotry through a few simple words, “We don’t think of you as a Paki, Biker.”
Biker was a quiet and unassuming personality who worked hard and performed well within the McDonalds restaurant I worked in during my teenage years from 15 to 16. He was one of the gang who would join us in our “car parties” and was appointed as our designated booze-buyer. I don’t remember how old he was, but he passed inspection well enough to never run into any trouble buying alcohol for the rest of us.
In retrospect, I don’t think we pronounced his name correctly, but he never indicated that he minded it. I think it made him feel part of the crowd. I do remember feeling awkward whenever someone gave him that back-handed compliment with complete sincerity, “I don’t think of you as a Paki.”
I grew up in a predominantly blue-collar town with an economy primarily sustained by several sawmills and pulp mills in the area, situated at a significant crossroad between north and southern highway arteries. The average education of the town at the time was grade nine, and bigotry was so rampant it became invisible, but it was there for those who cared enough to pay attention.
Gay people were tolerated as long as it remained only speculative that a person was gay. The moment they were outed, however, they risked severe injury. No one wanted to think of people they liked as being gay, and so few would overlook the obvious to avoid feeling like they needed to do something about them.
The gay people I knew from school had their friends who accepted them as they were; whether or not they revealed their “status” was not a matter I was privy to, but I could tell and just kept my mouth shut and treated them like anyone else.
About ten years ago, an old high school “friend” looked me up, and we had coffee together while he brought me up to speed with gossip from school. One piece of news he had for me was that Lawrence had come out of the closet. He spoke those words while still expressing surprise, and my nonchalant response confused him. I quickly changed the topic before he could ask why I wasn’t surprised. I asked him about someone who had demonstrated some kindness to me as a bullied fat kid in school, and his response made me feel like we had travelled back in time, “Oh, she’s a slut.”
That meeting made me feel justified in completely cutting myself off from the people I grew up with because they hadn’t changed. I remember being invited to the first ten-year reunion from our high school by telephone. I was informed of someone who had committed suicide, and that made me feel sad for her. In the background, I could hear someone make a joke about swallowing a shotgun and that sent chills down my spine. I asked myself why I would want to travel to the toxic town I grew up wanting to escape it to endure entirely obnoxious people. I remember indicating that I might attend, but I wasn’t sure. I knew then that I didn’t want to go and haven’t been to any they may have held.
I had and still have no desire to surround myself with such a tone-deaf form of sociopathic toxicity. It doesn’t change within the individual once it’s set within their personality, mainly from their upbringing and early socialization experiences.
People don’t grow to respect and care for those groups they’ve spent a lifetime marginalizing. They only become more tolerant and less overtly abusive but can easily get triggered into being abusive if the conditions are ripe for it.
Living in hardship makes it easy for latent bigotries to surface. That’s why MAGAts are so easily riled up. They will never be convinced to respect and care for the people they’ve learned to hate unless they’re exposed to them in person and begin to think of those people they know as different from the bigoted image they have of that group within their mind.
That tone softening happens only when their lives are more manageable, not more complicated.
This is the very crux of our class warfare as people are weaponized against each other by the plutocrats in our midst who have stolen trillions from the working class and exacerbated their struggles. They further weaponize the undereducated by messaging designed to stoke hatred while pointing fingers of blame at the marginalized groups for their struggles.
The ownership class deliberately riles these people up to set them against their neighbours because that distracts us from their efforts to benefit themselves while further impoverishing the rest of us.
We may sincerely want to cultivate respect and care for each other as citizens, but we must approach the issue from a universal perspective. We must address the stressors serving as barriers to caring. Sadly, the solution appears more and more to require chaos to force a return to sanity.
“Those who make peaceful evolution impossible make violent revolution necessary.”
During this time of year and this “sacred” day when we are all called to regard each other as members of a family we call humanity, we can only hope that sanity will return without requiring the ritual blood sacrifices we’ve paid throughout history.
For what it’s worth, I hope your day today is filled with peace and contentment.
This post is a response to a question posed in its complete format: “Why is there so much misogyny or misandry online? Is it because of the internet being filled with socially outcasted people?”
What you see online doesn’t exist because of the Internet. It has always existed as “normal” and without being challenged throughout society.
Imagine what the Internet would be like if it existed before the Civil Rights movement. There would be “Whites Only” and “ Coloureds Only” websites. Facebook would be racially segregated, and so would genders. Any woman visiting an auto servicing site would be banned. They would be allowed only at sites that promoted the expectation of their role of being barefoot and pregnant in the kitchen. People would be penalized for visiting sites that violated segregation laws, and all those “wonderful sensibilities” from yore would permeate the virtual world in far greater degrees of hatred and bigotry than we see now… because they would be considered acceptable by the majority.
The virtual world has only allowed those “old sentiments” that we have deluded ourselves into believing we have grown past to remind us they still exist. They’re just not considered acceptable by the mainstream.
That’s why those attitudes stand out.
The upside, however, is that we can and do push back on that toxicity while social media enables us to talk about it directly.
We can confront racists and bigots directly now when, in real life, we would bite our tongues and walk away to let them believe there’s nothing wrong with them or their attitudes.
Complaining about the prevalence of such ugliness results from a naive view of the world and a Disneyesque vision of humanity through rose-coloured glasses.
In real life, you can associate with people you agree with and avoid those you find toxic, but it’s not easy to do online.
That’s a good thing because pretending this horror doesn’t exist is how it continues.
Over 5 billion people are online, so you can’t single out portions of the population you don’t like and pretend the Internet is a magnet for a small subsection of humanity. These attitudes are prevalent everywhere.
The online world is the only safe space to resolve them. We would otherwise find ourselves either trying to ignore them to let them metastasize and grow worse or joining along because of being pressured into it, like being pushed into a cult for fear of one’s life.
Use your voice online and speak out against the ugliness. Challenge the bigots you encounter. Make them accountable for their hatreds.
That’s the only way to deal with the horror. That’s the only way to make our species heal.
You have an obligation to yourself, your sanity, and the future of our species now that you have been empowered with a platform to fight back against what’s broken with humanity. If we don’t, we won’t have a human civilization by the end of this century. We’ll have a shattered smattering of primitive tribes struggling to survive a planet that has become hostile to human life.
thotbag 